Islamic Calligraphy

Top Pages Related to: Full Revolution

  • => SINGLE MONAD MODEL - 8. The Discrete Nature of Time:
  • ... theory of Ash arite theology 'the singular (unique) time' ( al-zaman al-fard ) [I.292.16, II.82.6]. Therefore the single 'Day of task' in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn Arabi helps to clarify this co ...


  • => SINGLE MONAD MODEL - 7. Hours, Minutes and Seconds:
  • ... nutes and Seconds: According to what we have now discussed in this and preceding Chapters, the day as we normally experience or observe is the minimum period of time defined by the apparent full revolution of the Heavens around the earth (see sections II.12 and III.2). The original divine ...


  • => Hours, Minutes and Seconds
  • ... inutes and Seconds According to what we have now discussed in this and preceding Chapters, the day as we normally experience or observe is the minimum period of time defined by the apparent full revolution of the Heavens around the earth (see sections II.12 and III.2). The original divine ...


  • => The Discrete Nature of Time
  • ... eory of Ash‘arite theology - 'the singular (unique) time' (al-zaman al-fard) [I.292.16, II.82.6]. Therefore the single 'Day of task' in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn al-Arabi helps to clarify this ...


  • => TIME CHEST - 2.2.6 The Discrete Nature of Time
  • ... the physical theory of Asharite theology, “the singular (unique) time” [I.292.16, II.82.6]. Therefore the single “Day of task” in reality equals our normal day; or more precisely, a full revolution of the celestial sphere as viewed from the earth. Ibn al-Arabi helps to clarify this ...


  • => SINGLE MONAD MODEL - 2.3. The Month:
  • ... The Month: Ibn Arabi distinguishes between the witnessed lunar month, which is from new moon to another new moon, and the 'divine Month' which is the time needed for the moon to perform one full revolution in the orb of the zodiac: that is, as Ibn Arabi says, twenty-eight days [III.548.28] ...


  • => SINGLE MONAD MODEL - 2.4. The Year:
  • ... F THE COSMOS: Ibn al-Arabi's Concept of Time and Creation by Mohamed Haj Yousef Search Inside this Book 2.4. The Year: The year, for Ibn Arabi, is the time needed for the sun to perform one full revolution in the orb of the zodiac [III.548.28], as witnessed from the earth. Like the Babylon ...


  • => SINGLE MONAD MODEL - 12. 'Days':
  • ... t 'time' is (only) an expression for something (humanly) imagined, in which these 'timings' are only supposed. [I.387.30-388] So the day ( yawm ) for Ibn Arabi like our usual day: i.e., the full revolution of the heavens as we see it from the earth, which is conventionally measured accordi ...


  • => The Significance of Days
  • ... 'time' is (only) an expression for something (humanly) imagined, in which these 'timings' are only supposed. [I.387.30-388] So the day (yawm) for Ibn al-Arabi like our usual day: i.e., the full revolution of the heavens as we see it from the earth, which is conventionally measured accordi ...


  • => The Four Main Time Cycles
  • ... Month: Ibn al-Arabi distinguishes between the witnessed lunar month, which is from new moon to another new moon, and the 'divine Month' which is the time needed for the moon to perform one full revolution in the orb of the zodiac: that is, as Ibn al-Arabi says, twenty-eight days [III.548. ...


  • => DUALITY OF TIME - 4.4.4.1  Days of Other Orbs
  • ... extends the meaning of the normal day as described above to the spheres of all planets and stars, and even to symbolic spheres of spirits and divine Names, where he calls the period for the full revolution of each particular orb: the day of that specific orb. In this way there are shorter ...


  • => SINGLE MONAD MODEL - 13. Days of Other Orbs and Divine Names:
  • ... of the normal 'day' as described above to the spheres of all planets (and stars) and even to symbolic 'spheres' (i.e., the orbs of spirits and divine Names), where he calls the period i.e. full revolution of each particular orb the 'day' that corresponds to this specific orb. In this way ...


  • => Days of Other Orbs and Divine Names
  • ... f the normal 'day' as described above to the spheres of all planets (and stars) and even to symbolic 'spheres' (i.e., the orbs of spirits and divine Names), where he calls the period - i.e. full revolution of each particular orb - the 'day' that corresponds to this specific orb. In this wa ...



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    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
    Ibn al-Arabi [The Meccan Revelations: Volume I, page 156. - Trns. Mohamed Haj Yousef]
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